Review by Michael N. Dobkowski for JewishBookCouncil.org
In
this rich and provocative book, Daniel Jonah Goldhagen examines the
worldwide resurgence of anti-Semitism in the twenty-first century. Its
reach is unparalleled, both historically and today and hundreds of
millions of people have been exposed to it, especially in the internet
and satellite television age. It is practically an article of faith in
much of the Arab and Islamic worlds which subscribes to the foundational
anti-Semitic paradigm that holds Jews to be essentially different from
non-Jews and dangerous. But it also exists in subdued forms among
Christians. The range of people spreading and believing in anti-Semitism
is unusually broad. From common “folk” to university professors and
political leaders, from people on the political right to those on the
left, from the secular to the devout believers in God—all sectors of
society have been moved by its associated passions, including hatred and
violence. One of the most effective and disturbing arguments Goldhagen
musters is that the resurgence of anti-Semitism over the past decade or
so is shocking because it does not seem to shock. The horrific
calumnies leveled against Jews in the Middle East, Europe, and Africa
seem to be accepted without challenge by the masses, opinion makers and
elites alike. This has a self-reinforcing dynamic of persuading more and
more people of anti-Semitism’s claims.
Goldhagen makes a strong
case for anti-Semitism’s unique and enduring character. It has the
ability to change and mutate over time, rendering it continuous with
earlier forms and yet substantially new. It is more dangerous than at
any time since the Holocaust, threatening politically and physically
Jewish communities around the world, including Israel’s very existence.
He is particularly cogent in his nuanced treatment of the issue of
criticism of Israel and when it slides into anti-Semitism. He exposes
the historical and intellectual weaknesses of comparisons of Israel to
Nazi Germany and the hypocrisy of academics and leaders who judge Israel
by different standards.
This is an important book providing a
comprehensive catalogue of “globalized anti-Semitism.” Unfortunately,
however, the book is long on denouncing and short on evaluating. His
criticism of other religions, particularly Islam, is excessive and
borders on the conspiratorial. The fact that much of his research comes
from the web and public opinion surveys makes his book less appealing
than the more scholarly approaches to anti-Semitism offered in recent
works by David Nirenberg, Anthony Julius, Alvin Rosenfeld, and Robert
Wistrich. The writing is often dense and repetitive and the tone is
occasionally shrill and hectoring, with some of his points bordering on
hyperbole—yet the message is compelling and important. Anti-Semitism is
back and we need to be concerned.
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