In and out of the fold of ultra-Orthodoxy, Shulem Deen and his father Dovid both pursued honest religious feeling
By Shaul Magid for Tablet Magazine
I have a friend who was once summoned to the principal’s office in his son’s Jewish day school. His son apparently had stopped praying during communal morning prayers. He attended the compulsory prayer service but refused to pray. “This is a problem,” began the principal, “prayer is a religious obligation.” “I think you misunderstand my son,” replied my friend. “He is being religious precisely in refusing to pray to a God he doesn’t believe in.”
Many of us unconsciously think we understand faith, or piety, even if we were not taught about it in school or do not live inside it. We are often taught that faith is generally good but too much of it is generally bad. We then choose the degrees to which we separate ourselves while still trying to remain connected to its roots. As the Jewish joke goes, “Everyone to the left of me is a heretic, and everyone to right of me is crazy.” But what if we err in our orientation? What if we modern Jews are a spiritually dis-oriented people?
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