Monday, April 29, 2013
Francesca Segal wins Sami Rohr Prize
Novelist Francesca Segal won the 2013 Sami Rohr Prize for Jewish literature for her debut novel, "The Innocents."
Segal will receive the Jewish Book Council's first prize award of $100,000. The novel is set in modern-day London, in a community living in the shadow of the Holocaust and the demands of tradition.
"Segal's attention to details of Jewish traditions will deeply resonate with Jews of all communities," the judges said.
The award ceremony will be held in New York on May 30.
The runner-up was Ben Lerner for his novel "Leaving the Atocha Station." He will receive a $25,000 prize.
Other finalists were Shani Boianju for “The People of Forever Are Not Afraid"; Stuart Nadler for “The Book of Life"; and Asaf Schurr for “Motti."
The Rohr prize has been given annually since 2007 and considers works of fiction and non-fiction in alternating years. It honors the contribution of contemporary writers in exploring and transmitting Jewish values.
Monday, April 22, 2013
Suddenly, a Knock on the Door
This scene isn't just a glimpse into the strange and ingenious imagination of Israeli writer Etgar Keret; it's also the plot of the title story of Suddenly, a Knock on the Door, his latest collection.
Like his prior short story collections—which are peppered with unusual characters overflowing with big hearts—Suddenly exemplifies the kind of idiosyncratic and magical fiction Keret is famous for. In "Hemorrhoid," a man's hemorrhoid replaces his conscience as the ethical center of his body. And in "Lieland," the protagonist finds himself in a mystical land in which all of the lies he has ever told come to life, and are played out before his very eyes. Sounds crazy, and it is. But that's just an ordinary day in Keret's world.
Monday, April 15, 2013
Socrates and the Fat Rabbi
It's a common rule of public speaking: Tell a joke, and you loosen up the crowd.
This idea isn't a recent one--it can actually be found in the Talmud.
"Before he began his lesson to the scholars," says the Babylonian Talmud (Shabbat 30b), "Rabba used to say a joking word, and the scholars were amused. After that, he sat in dread, and began the lesson."
According to Talmud scholar Daniel Boyarin in his book, Socrates and the Fat Rabbis, the joke isn't merely an attention-getter or an aperitif, something to make the serious lesson go down easier. Instead, Boyarin says, the two are equally necessary to teach any lesson. On one hand, laughter creates connection with another person, making it possible to communicate knowledge from one to another. On the other, there needs to be some yirah--usually translated as "fear" or "awe"--which refers to the respect, deference, and attention that students pay their teacher.
We've all had teachers that we've feared, and teachers that we've loved. Perhaps what the Talmud (and Boyarin) is suggesting is the best teachers are those who, in measured doses, make us feel a bit of both.
"Before he began his lesson to the scholars," says the Babylonian Talmud (Shabbat 30b), "Rabba used to say a joking word, and the scholars were amused. After that, he sat in dread, and began the lesson."
According to Talmud scholar Daniel Boyarin in his book, Socrates and the Fat Rabbis, the joke isn't merely an attention-getter or an aperitif, something to make the serious lesson go down easier. Instead, Boyarin says, the two are equally necessary to teach any lesson. On one hand, laughter creates connection with another person, making it possible to communicate knowledge from one to another. On the other, there needs to be some yirah--usually translated as "fear" or "awe"--which refers to the respect, deference, and attention that students pay their teacher.
We've all had teachers that we've feared, and teachers that we've loved. Perhaps what the Talmud (and Boyarin) is suggesting is the best teachers are those who, in measured doses, make us feel a bit of both.
Monday, April 8, 2013
A Secret History of Yiddish
If languages had personalities, then Yiddish would probably be gruff and sardonic, with several unexpected surprises up its sleeve--much like the admired comic book writer Harvey Pekar who died last year.
One of Pekar's last projects was co-editing Yiddishkeit--a new, gorgeously illustrated cartoon history of the Yiddish language and its speakers. Though Pekar's books were nearly always personal memoirs, this collection is well-researched and authoritative.
Some pieces are more straightforward histories, and some take liberties, both with art and story. Hundred-year-old Yiddish political cartoons are explained and placed side-by-side with tribute comics created especially for this volume. "Shrayber un Arbeter (Writers and Workers)" portrays the Yiddish newspaper in a Wizard of Oz-type theme--the world of the immigrant is depicted as a stark, black-and-white place, but the newspaper offers an escape, a color-soaked fantasia of Yiddish stories and jokes.
Stories about the lives of luminaries such as Sholem Aleichem and Leon Kobrin are interspersed with more personal tales, such as Pekar's own recollections of reading I.J. Singer in a hospital room, conducting imaginary arguments with the author about the future of Judaism.
Monday, April 1, 2013
The Wanting
The long-awaited second novel from Sami Rohr Prize
Choice Award recipient Michael Lavigne. Michael's new novel follows Roman
Guttman, a Russian-born postmodern architect who is injured in a bus bombing, as
he journeys into Palestinian territory. Roman's story alternates with the diary
of his thirteen-year-old daughter, Anyusha, and is enriched by flashbacks of
Anyusha's mother's life, a famous Russian refusenik who died for her
beliefs.
Monday, March 25, 2013
Jewish Book Club
The National Jewish Book Awards host America’s most lucrative literary prize
By Jessica Weisberg
The winner of the Sami Rohr Literary Prize—which, at
$100,000, is one of the most generous literary awards in the world—won’t be
announced until April, but many of the finalists, along with some 150 writers,
editors, and publishers, attended the National Jewish Book Awards, held last
night at the Center for Jewish History in Manhattan. Sitting for dinner at what
people took to calling the “Rohr Kids Table,” writers, both nominated and not,
gossiped nervously about the five finalists: Francesca Segal (The Innocents),
Ben Lerner (Leaving the Atocha Station), Stuart Nadler (The Book of Life), Shani
Boianjiu (The People Forever Are Not Afraid), and Asaf Shurr (Motti). “If you
don’t hear by 10 a.m., you didn’t get it,” said Allison Amend, a novelist and
Rohr finalist in 2011, to Boianjiu, who was visiting New York from Israel.
The Rohr Prize is intended for an emerging writer of Jewish literature—but the way the award defines “Jewish literature” is somewhat vague. “We look for books written with a Jewish pen and Jewish eyes, that have a kernel of Jewish content,” said Carolyn Starman Hessel, the director of the Jewish Book Council, which hosts the awards. “Strong feelings of Jewish identity now might change the writers’ focus in the future.” There are no submissions; finalists are nominated by a panel of judges. “Otherwise, I’d have to rent out the Empire State Building,” to house all the eager entries, Hessel said.
All of the council’s other awards are submission-based and define Jewish literature in a more straightforward way, recognizing books about Jewish people and history; there are categories like “Education and Jewish Identity” and “Contemporary Jewish Life and Practice.” In 1992, when Hessel became director of the National Jewish Book Council, awards for books written in Hebrew and Yiddish were given on the basis of more traditional categories, such as “Children’s Picture Book,” and “Israel.”
Continue reading.
The winner of the Sami Rohr Literary Prize—which, at
$100,000, is one of the most generous literary awards in the world—won’t be
announced until April, but many of the finalists, along with some 150 writers,
editors, and publishers, attended the National Jewish Book Awards, held last
night at the Center for Jewish History in Manhattan. Sitting for dinner at what
people took to calling the “Rohr Kids Table,” writers, both nominated and not,
gossiped nervously about the five finalists: Francesca Segal (The Innocents),
Ben Lerner (Leaving the Atocha Station), Stuart Nadler (The Book of Life), Shani
Boianjiu (The People Forever Are Not Afraid), and Asaf Shurr (Motti). “If you
don’t hear by 10 a.m., you didn’t get it,” said Allison Amend, a novelist and
Rohr finalist in 2011, to Boianjiu, who was visiting New York from Israel. The Rohr Prize is intended for an emerging writer of Jewish literature—but the way the award defines “Jewish literature” is somewhat vague. “We look for books written with a Jewish pen and Jewish eyes, that have a kernel of Jewish content,” said Carolyn Starman Hessel, the director of the Jewish Book Council, which hosts the awards. “Strong feelings of Jewish identity now might change the writers’ focus in the future.” There are no submissions; finalists are nominated by a panel of judges. “Otherwise, I’d have to rent out the Empire State Building,” to house all the eager entries, Hessel said.
All of the council’s other awards are submission-based and define Jewish literature in a more straightforward way, recognizing books about Jewish people and history; there are categories like “Education and Jewish Identity” and “Contemporary Jewish Life and Practice.” In 1992, when Hessel became director of the National Jewish Book Council, awards for books written in Hebrew and Yiddish were given on the basis of more traditional categories, such as “Children’s Picture Book,” and “Israel.”
Continue reading.
Monday, March 18, 2013
New haggadahs: Edgar Bronfman’s and an interactive version for kids
BOSTON (JTA) -- Francine Hermelin Levite and Edgar Bronfman have been using
unique versions of the Passover Haggadah for years. Now both have decided to
publish their versions of the Exodus story.
Hermelin Levite, 43, the mother of three school-aged children, is the author of “My Haggadah: Made it Myself,” an interactive version for children of the ritual-laden book that is now available on Amazon.
Bronfman, 84, the business giant and Jewish philanthropist, offers “The Bronfman Haggadah” (Rizzoli) illustrated by his wife, the artist Jan Aronson.
Hermelin Levite's journey to publishing a Haggadah began about eight or nine years ago when she joined some unaffiliated young Jewish families living in lower Manhattan who were banding to create a Passover celebration. Growing up in Detroit, Hermelin Levite says she enjoyed lively and inspirational seders led by her father, who followed the traditional haggadah embellished by music he composed and other innovations. But she knew it was not a universal experience.
Hermelin Levite, a one-time journalist, educational software developer and graphic designer, volunteered to compile the haggadah. She said it had to resonate with kids and families of multiple backgrounds.
She also was motivated by the needs of her young son, who has severe food allergies to nuts, chicken and wheat.
“He was allergic to the food of Passover,” she recalls thinking and vowed to create a seder in which he could participate.
Hermelin Levite recognized that children communicate in various ways.
“The book is designed to invite artistic expression ranging from simple stickers to more complex collage and discussion,” she said, adding that her husband, also a graphic designer, helped with the images.
Over the years, her do-it-yourself, hands-on haggadah has become popular through word of mouth. Last year she decided to self publish and was amazed with the number of orders from far-flung locales such as Budapest and Hong Kong.
This year, with a grant from Reboot, a nonprofit that supports innovative projects to engage young, unaffiliated Jews, Hermelin Levite is traveling across the country introducing the haggadah to new audiences. The spiral-bound haggadah will appeal to kids with all levels of knowledge of Jewish observance.
To illustrate the passage of the four children -- the wise, wicked, simple and silent -- the haggadah offers four blank faces in which kids are asked to draw the personalities of guests at their seder. Blessings are written in Hebrew with English transliteration.
In retelling the Exodus story, children are presented with an empty suitcase and asked to think about what they would take if they had to leave in a hurry. Hermelin Levite hopes the provocative questions spark conversation.
She credits her Jewish education and a family that fostered a love of Jewish experience with the inspiration for creating the haggadah.
“I used to think I was an accidental children's book author,” Hermelin Levite wrote to JTA in an email. “But given my upbringing, professional path and journey raising my kids, [writing the haggadah] seems to make the perfect sense.”
Bronfman, too, has fond memories of his childhood seders as joyful gatherings of family, but says they were uninteresting, uninformative and rote. Over his lifetime, dissatisfied with the available haggadahs, he has cut and pasted passages from various versions to create more engaging seders in his own home. A few years ago he decided to create his own haggadah.
“I wanted to get all the words right,” he said.
The popularity of Passover offers a unique opportunity, he tells JTA.
“We have a chance to teach young people what Judaism is about,” Bronfman said.
Children's author Eric Kimmel, the author of “Wonders and Miracles,” a Passover companion filled with art that in 2004 won a National Jewish Book award, applauds that spirit.
“If the traditional version doesn't work for you, come up with something else,” he advocates, with a nod to the tradition but also with a dose of disrespect, he adds with a laugh. “What's important is to follow the biblical injunction to tell your children the story of Passover.”
“The Bronfman Haggadah” is written entirely in English -- Bronfman quips it's to appeal to most American Jews, who do not know Hebrew. The reading takes about an hour-and-a-half. Unlike the traditional haggadah, Bronfman includes Moses, who he holds as a role model of a leader who asks questions and disrupts the status quo. But all the characters of the Exodus, including God, are represented as metaphor and not historical facts, he writes.
Welcoming Elijah the prophet earlier in the seder underscores the Jewish value of welcoming in strangers, Bronfman says.
New words to the popular song "Dayenu" express gratitude for establishing a homeland in Israel. Bronfman ends the seder with a call for spiritual peace in Jerusalem among Israelis and Palestinians, Jews and Arabs, and all warring peoples.
Notably, Bronfman expands the narrative of the traditional haggadah to include the giving of the Ten Commandments at Mount Sinai. While the foundation of Jewish law is the theme of Shavuot, he acknowledges that most Jews are unaware of the holiday that follows Passover.
“Freedom doesn't mean anything without the responsibility of law,” Bronfman tells JTA. “To be free is a privilege we too often take for granted.”
Aronson, who has fond memories of Passover seders growing up in New Orleans, spent nearly a year working on the illustrations for the "Bronfman Haggadah," determined to avoid cliched images. To keep the images fresh -- and to entertain youngsters -- she changes up the artistic styles from one page to another -- some are realistic, others abstract or geometric -- and also varies the mood and colors. A biblical map of the Exodus depicts the possible routes traveled by the Israelites.
For the Ten Plagues, Aronson draws a large singing insect that will capture the attention of children. Miriam's tambourine is vibrantly colored with long flowing ribbons that complement the joy described in the narrative as the Israelites escape bondage.
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