A catalog of the works that shape the Jewish mind in America today
Welcome to Tablet's list of 101 Great Jewish Books--works that, taken together, define the living Jewish cultural inheritance in America today.
Before
we explain what the list is, we should tell you what it’s not: It’s not
a list of “The Greatest Jewish Books of All Time,” an undertaking that
would involve sifting through thousands of texts in dozens of languages
produced over the course of millennia and that could only result in
either a Cecil B. DeMille-like cast of thousands or a list with one
entry: the Bible. What we wanted to create was a library of works that
have actually moved us and shaped the way we understand ourselves as
Jewish human beings in the world. We read some of these books as
children; some we read under our covers as teenagers; some we got off
college syllabi; some we discovered, with wonder and awe and surprise,
as adults. But all are books of supreme importance in shaping our lives
and our understanding of the different ways one might be a Jew in the
world—whether the authors are religious Jews, or secular Jews, or not
Jewish by your definition or someone else’s definition, or by any
definition at all.When it came to organizing the list, we thought about what these books meant to us and soon came up with the metaphor of the human mind. Just as each one of the brains individual lobes is useless except as a part of the grander whole, these categories, too, are meant to serve not as hard barriers but rather as points of connection and contemplation. More than a few decisions here will raise eyebrows—why, for example, is Portnoy’s Complaint filed not under the Laughing & Complaining category but under Appetites? Why is Anne Frank’s Diary of a Young Girl not in Suffering & Loss? The answer in all cases is that we tried to place each book according to what felt for us to be its most generative material. Some of you, we know, will disagree, and others will question the very categories themselves. That, we think, is exactly the point of putting out lists.
In order to be included, a book had to meet three requirements:
Continue reading.
Dara
Horn’s home, like her life, has two levels. On the higher level are
rooms full of toy dinosaurs and Babar posters. On the lower one, shelves
full of Yiddish and Hebrew books and Zambian carvings and wooden panels
from China do battle with water guns and baby bottles. “I live a double
life,” she said as she provided me with the abbreviated grand tour of
her Essex County, N.J., home. “I think all parents have a double life.”
Horn’s double life is just a bit more double than most other parents’;
perhaps we can call it her quadruple life. The relevant statistics: age
36; four children; and, with the publication of her new book, A Guide
for the Perplexed, four novels.
Vienna,
1895. Minna Bernays, a laughably incompetent lady's companion, moves in
with her sister Martha and Martha's husband, Sigmund Freud. Freud, a
39-year-old struggling professor of the fledgling field of
psychotherapy, is charmed by the intellectually-minded Minna, who
attends to the Freuds' 6 children and, owing in part to her fascination
with her brother-in-law's work, begins enjoying his romantic attention
as well.
WASHINGTON
— An anecdote described in the opening of the new book that has been
rattling the nation’s capital tells the story of NBC correspondent
Andrea Mitchell and former Reagan chief of staff Ken Duberstein, who are
described as “Jews by religion and local royalty by acclamation.”
At
a recent rally for the Voting Rights Act in Alabama, Minister Louis Farrakhan of
the Nation of Islam spoke of the Jews. Surrounded by a cadre of tall, glowering
men with snappy suits, sunglasses, and folded arms, Farrakhan addressed an
enthusiastic crowd in terms that would be unsurprisng to anyone familiar with
his unique way of stirring up an audience. After asserting, with a benevolent
smile, that he is not an anti-Semite, Farrakhan dove into his feelings about
Jews: “I just don’t like the way they misuse their power,” he said. “And I have
a right to say that, without being labeled anti-Semitic, when I have done
nothing to stop a Jewish person from getting an education, setting up a
business, or doing whatever a Jewish person desires to do.” The remarks were
evocative of the sentiments he has shared widely throughout his decades-long
career as a public figure—namely, that blacks should not trust Jews.